BY PRECIOUS RINGOR
Editor’s Note: Precious Ringor brings us a second artist profile, this time of Filipino American interdisciplinary artist and poet Lek Borja, whose work is an attempt to track the continuous colonization across time, first within the Philippines from Spain and the United States, through present day America and trying to give voice to Filipino life against a white hegemony. Precious displays how Lek crosses borders of cultural stereotypes, seeking to expand the visions placed on Filipinos by other oppressive powers, and inserting her culture in art spaces where they are new and unfamiliar, but for the community, reminders of home.
Header Image: “Heritage at the Threshold” by Timothy Singratsomboune | Digital photography collage, 5400 x 4050 px, 2021
Getting to know someone virtually is one of the sad realities we’ve had to face because of COVID-19 regulations. It’s both a blessing and a curse—we’ve become a global village, but at the same time we’ve all had more eye and back problems from sitting around and zooming this past year.
A zoom call and an hour was all I had to get to know Lek Vercauteren Borja, a Filipino American interdisciplinary artist and poet widely known for her thought-provoking work into the Asian diaspora. Chatting with Lek didn’t feel like a job though; time flies fast when you’re having fun.
One of the things I noted was Lek’s warm and friendly nature. Most of the time, it’s uncommon for an interviewee to ask questions about the interviewer. Lek unabashedly admitted that she did a bit of ‘stalking’ before we hopped on Zoom, “I like to know about the person I’m talking with, even before the interview starts.”
Lek started in poetry. Armed with a love for Shakespeare, she pursued a dual concentration in Art and Creative Writing at Antioch University. It was there that she first fell in love with art history and sculpture. During that time, her first chapbook, Android, was published by Plan B Press. She took this as a sign to continue pursuing a career in arts.
As an artist, she admits that’s where she gets inspiration from, “I want to talk about the history of Filipinos, the invisible stories. Growing up in the Philippines and studying there, I realized there was a lot missing in our history books. It seemed as if it were written from a western perspective.” She reminded me so much of the Philippines, of home. Because of our similar upbringing, I immediately understood her search for truth.
The themes of home and longing, of memory and the present, and of giving Filipino lives new voices, carry across her work, and no more palpably than her piece Evolution of the Aswang Myth, what she calls “seed and the origin” to all her current works. Lek says “Without it, I wouldn’t be thinking about art, the way I’m making now.” This 8 x 8 feet painting explores the origins of the aswang or manananggal, a Filipino mythical creature typically depicted as a woman feared for its penchant for eating infants and unborn fetuses during the night. Interestingly, the aswang was also a word ascribed to the Filipina women who went against the forced religious conversion by Spanish friars during their colonization of the Philippines.
March 2021 marked 500 years since Spanish ships first arrived on the shores of the Philippines.
Since then, our country fought hard for liberation, first from Spain and then from the United States of America. In retrospect, it hasn’t been long since the Philippines became an independent nation. Today, we are striving to find our voice amidst the imperialistic erasure we’ve endured.
As Lek puts it, “What propelled me to tell these stories is the feeling that I had no voice. For one, I didn’t speak English well so I couldn’t really talk about what I was going through or how I felt. That’s why a lot of my work now focuses on bringing my experiences of living in the Philippines at the forefront and seeing how that’s connected to bigger conversations and narratives around us.”
Currently, Lek’s work called Anak (My Child) is being featured in the gallery at Towson University’s Asian Arts & Culture Center. Besides online exhibitions and virtual galleries, Lek is also conducting several workshops in Baltimore’s upcoming Asia North Festival. These workshops are a good model for Lek’s philosophy in making art out of personal histories. Whether it’s experiences of displacement or change, she points out that everyone’s story matters and there will always be a community of people who can empathize with that.
“I think it’s really important for our stories to be brought to light in the larger narrative. They think by calling us model minority, our problems can easily be brushed aside” I lamented the steady rise of xenophobic crimes these past few months.
“I agree, it’s a really complex issue” Lek adds, “Why are we so silent? Why do we stand in the shadows? I’ll probably look for an answer my entire life. It’s hard to talk about our struggles and it’s not easy to have conversations about the past. There’s a culture of silence that’s been normalized and it’s perpetuated even in our own homes. But that’s part of the work I do, bringing everything from the past into the forefront so we can have deeper conversations about it.”
Speaking of the past, Lek’s introduction to the arts started in Tarlac, a city located north of the Philippines. Besides being known as the most multicultural province, the city is home to numerous sugar and rice plantations. “The population of our barrio was probably less than 1,000. Our family had a farm as well as a sugar-cane and rice field plantation. My inang [grandmother] also worked in the market as a butcher. It was a pretty simple country lifestyle but my childhood was amazing.”
Life in the country has been instrumental to Lek’s artistry. “The memory of the landscape and of the community is an extension of my art,” Lek explains. As a young girl, her biggest inspiration comes from her grandfather who, like herself, was also an artist. Lek would copy his drawings and eventually create drawings of her own. Recently, Lek has started to incorporate banana leaves into her work. Banana leaves are incredibly important to Filipino culture as it is used for cooking and traditional homebuilding.
“Sounds like you had to find your own path, coming here at such a young age and experiencing culture shock. America is very different from the Philippines!” I quipped.
“It was snowing where I first came here!” she exclaimed, thinking back to her initial introduction of America. “It was November when we landed in New York, it was freezing. I remember our families bundling us in huge warm winter coats before we could even say hello. It was definitely a huge shock.”
I laugh, thinking back to when I first arrived in California ten years ago. Silly to think I was already freezing in sunny temperatures when she had to endure piles of snow. “Do you think you’ve had to change yourself in order to adjust to that culture shock?”
“For a long time I really didn’t know who I was,” Lek admits. “When I was younger, the school I went to was predominantly white. What I thought about how I should present myself came from that image. I dyed my hair blond and put on blue colored contacts to fit in. It was a lot of assimilation and cultural erasure. I started talking less Tagalog and less Ilocano. But art has really helped me find myself. It made me think more deeply about who I really was and what was important to me on an authentic level.”
Halfway through our conversation, we slowly realized just how similar we were. From migrating at the age of ten to living twenty miles apart in the same city. It was also in chatting that Lek found out I spoke Tagalog fluently, one thing she regrets losing unexpectedly. As it is my first language, Lek asked me to speak it instead. Once again, her warm nature bled through the Zoom interview; I found it refreshing since hardly anyone thinks about the interviewer’s comfort.
Unsurprisingly, community building is important to Lek. Before working, she likes to ask herself the following questions, ‘How is what I’m doing connected to my family and everyone in the Filipino community? How can I better serve my community?’ One of the main reasons she moved to L.A. is to network with other Filipino artists.
“A few years ago, I showed my art alongside a group of all Filipino artists at Avenue 50 Studio gallery for an exhibition that Nica Aquino and Anna Calubayan organized (also both Filipinas). It’s crazy because I’ve lived in and out [of L.A.] for over 10 years now and it was only in 2019 that I started to be part of that community. It’s probably the most fun I've had at an art show, I really felt at home.”
“I’d love to visit the studio’s galleries once it’s safer to go outside”
“Definitely! I’ll keep you updated on any gatherings” Lek pitched excitedly.
“And I'll bring you guys homemade ube cakes and puto pao!” I teasingly replied back.
As our call came to a close I couldn’t help but ask Lek if she had any advice to give to budding AAPI artists.
“I’ll echo what people who have supported me have said in the past: trust yourself and trust that you can make a difference. It’s hard to figure out who you want to be when [the world] has expectations and demands from you. We’re lucky to live in a time where there’s so many possibilities. Figure out what you want to do authentically and genuinely, and go for it.”
Lek continues on, “Personally, it took me a long time to find my voice. When I was in grad school, I had a lot of doubt in myself because most visiting artists and curators couldn’t understand my work. What made it all worth it were the moments that people got [my voice] right away.”
Getting to know Lek and learning about her commitment to showcasing invisible stories has been awe-inspiring; it made me proud to be a Filipino American artist. And in the wake of our hurting AAPI community, I believe it’s incredibly important, now more than ever, to highlight and support works of people like Lek. People who have had to fight for their voice in this world, who our youth could look up to and be inspired to become.
About the Author:
Precious Ringor is a Filipino-American singer/actress/writer residing in Los Angeles, CA. Ringor graduated from Cal State University, Fullerton with a degree in Human Communication Studies where her research is geared towards Asian American socio-cultural communication norms. Besides performing in various theatre shows and indie film sets, Ringor also works as a content contributor to Film Fest Magazine and Outspoken.